[Келебрин]

В чётвёртом томе (Quenta Noldorinwa 1930 года, часть 19): "Thus spake the prophecy of Mandos, which he declared in Valmar at the judgement of the Gods, and the rumour of it was whispered among all the Elves of the West: when the world is old and the Powers grow weary, then Morgoth shall come back through the Door out of the Timeless Night; and he shall destroy the Sun and the Moon, but Earendel shall come upon him as a white flame and drive him from the airs. Then shall the last battle be gathered on the fields of Valinor. In that day Tulkas shall strive with Melko, and on his right shall stand Fionwe and on his left Turin Turambar, son of Hurin, Conqueror of Fate,[здесь было добавлено: "...coming from the halls of Mandos", - Кел.] and it shall be the black sword of Turin that deals unto Melko his death and final end; and so shall the children of Hurin and all Men be avenged.
Thereafter shall the Silmarils' be recovered out of sea and earth and air; for Earendel shall descend and yield up that flame that he hath had in keeping. Then Feanor shall bear the Three and yield them unto Yavanna Palurien; and she will break them and with their fire rekindle the Two Trees, and a great light shall come forth; and the Mountains of Valinor shall be levelled, so that the light goes out all over the world. In that light the Gods will again grow young, and the Elves awake and all their dead arise, and the purpose of Iluvatar be fulfilled concerning them. But of Men in that day the prophecy speaks not, save of Turin only, and him it names among the Gods.'"

Версия из пятого тома ("Квэнта Сильмариллион" 1938 года) отличается незначительно: "Thus spake Mandos in prophecy, when the Gods sat in judgement in Valinor, and the rumour of his words was whispered among all the Elves of the West. When the world is old and the Powers grow weary, then Morgoth, seeing that the guard sleepeth, shall come back through the Door of Night out of the Timeless Void; and he shall destroy the Sun and Moon. But Earendel shall descend upon him as a white and searing flame and drive him from the airs. Then shall the Last Battle be gathered on the fields of Valinor. In that day Tulkas shall strive with Morgoth, and on his right hand shall be Fionwe, and on his left Turin Turambar, son of Hurin, coming from the halls of Mandos; and the black sword of Turin shall deal unto Morgoth his death and final end; and so shall the children of Hurin and all Men be avenged.
Thereafter shall Earth be broken and re-made, and the Silmarils shall be recovered out of Air and Earth and Sea; for Earendel shall descend and surrender that flame which he hath had in keeping. Then Feanor shall take the Three Jewels and bear them to Yavanna Palurien; and she will break them and with their fire rekindle the Two Trees, and a great light shall come forth. And the Mountains of Valinor shall be levelled, so that the Light shall go out over all the world. In that light the Gods will grow young again, and the Elves awake and all their dead arise, and the purpose of Iluvatar be fulfilled concerning them. But of Men in that day the prophecy of Mandos doth not speak, and no Man it names, save Turin only, and to him a place is given among thesons of the Valar."

Несколько другая версия содержалась в самом раннем варианте "Сильмариллиона" - "Sketch of mythology" 1926 года (тоже четвёртый том): " When the world is much older, and the Gods weary, Morgoth will come back through the Door, and the last battle of all will be fought. Fionwe will fight Morgoth on the plain of Valinor, and the spirit of Turin shall be beside him; it shall be Turin who with his black sword will slay Morgoth, and thus the children of Hurin shall be avenged.
In those days the Silmarils shall be recovered from sea and earth and air, and Maidros shall break them and Belaurin with their fire rekindle the Two Trees, and the great light shall come forth again, and the Mountains of Valinor shall be levelled so that it goes out over the world, and Gods and Elves and Men' shall grow young again, and all their dead awake.' "
Здесь, как видите, Сильмарили Яванне (Белаурин=Палуриэн) отдаёт Майдрос, а не Феанор. Кроме того, речь идёт о воскрешении всех умерших людей, что плохо сочетается с более поздними вариантами мифологии, как она изложена в различных текстах "Сильмариллиона".

Обращу внимание на следующее: термин "Дагор Дагорат" в этих текстах не употребляется. Плюс, не следует забывать, что тексты достаточно ранние, поэтому, например, добавление "coming from the halls of Mandos" не следует воспринимать буквально: как известно, в поздней мифологии Люди не попадали в Чертоги Мандоса.
Кроме того, текст я копировал из файла .txt, поэтому вся диакритика "ушла", так что здесь не судите строго :-)